SENSUALITY-LASCIVIOUSNESS कामुकता-इन्द्रिय सुख

SANSUALITY

कामुकता-इन्द्रिय सुख

CONCEPTS & EXTRACTS IN HINDUISM
By :: Pt. Santosh Bhardwaj

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ॐ गं गणपतये नम:।

अक्षरं परमं ब्रह्म ज्योतीरूपं सनातनम्।

निराकारं स्वेच्छामयमनन्तजम्॥

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।

मा कर्मफलहेतुर्भुर्मा ते संगोऽस्त्वकर्मणि॥

[श्रीमद्भगवद्गीता 2.47]

यततो ह्यपि कौन्तेय पुरुषस्य विपश्चितः।इन्द्रियाणि प्रमाथीनि हरन्ति प्रसभं मनः॥

हे अर्जुन! आसक्ति का नाश न होने के कारण ये प्रमथन स्वभाव वाली इन्द्रियाँ यत्न करते हुए बुद्धिमान पुरुष के मन को भी बलात्‌ हर लेती हैं।[श्रीमद्भगवद्गीता साँख्य योग 2.60]

Hey Kountey-Arjun! Failure to control-restrain the sense organs, leads to overpowering of even the enlightened-intelligent person by the sensuality (passions, sexuality), attachments-allurements, as they exercise tumultuous pull over him. 

प्रमथनशील (उत्तेजित होने वाली, चंचल स्वभाव की) इन्द्रियाँ, ऐसे पुरुष के मन को भी बलात हर लेती हैं (चस्का, शौक लग जाता है) जो कि प्रयत्नशील, साधक, हर काम को विवेकपूर्वक करने वाला, आसक्ति व फलेच्छा से दूर, दूसरों का हित करने-सुख पहुँचाने वाला, कल्याण करने वाला, स्वयं कर्तव्य-अकर्तव्य, सार-असार का ज्ञाता, कौन-कौन से कर्म करने चाहिये और उनका परिणाम जानने वाला विद्वान है। जब तक उसके बुद्धि सर्वथा परमात्म तत्व में प्रतिष्ठित नहीं होती तब तक बुद्धि में संसार की सत्ता बनी रहती है और विषय सम्बन्धी सुखों के संस्कार बने रहते हैं। इन्द्रियाँ ऐसे विवेकशील-बुद्धिमान को भी बेबस-विचलित कर देती हैं। 

The sense organs are prone to excitement, be it a person who make efforts to control them, a devotee, one who is prudent, detached and away from the desire of the reward of industry, ready to help others, providing comfort, solace, welfare to others (the needy, down trodden), blessed with the understanding of do's and do nots, aware of the gist and futility of the world, which deeds have to performed and which are to be rejected and the result-out come of them. Till his intelligence is fully devoted-immersed in the Almighty, there is every possibility-likelihood of his being lured by the sensuality leading to repeated births and rebirths. Sense organs are capable of distracting even the most prudent, intelligent, learned, philosopher, self controlled-disciplined person.

Most of the sins occur due to the untamed sense organs. Even if one claims that he has full control over himself, he is at fault; since unless, until his brain has dwelled in the Almighty, there is every chance if his being misled, misguided, allured by the taste of food, smells, music, sex etc.

Even the Dev Guru Vrahaspati was over powered by lust and he got involved with the pregnant wife of his younger brother. Moon the king of Brahmans took away his wife Tara and Buddh-Mercury was born. Brahma Ji himself started following Maa Saraswati, his daughter, full of lust and sexuality. Dev Raj Indr had sex with Ahilya. Ravan one of the most learned, enlightened person on earth and a Brahman by birth had sex with numerous women and was ultimately killed by Bhagwan Shri Ram.

तानि सर्वाणि संयम्य युक्त आसीत मत्परः।

वशे हि यस्येन्द्रियाणि तस्य प्रज्ञा प्रतिष्ठिता॥

इसलिए कर्मयोगी साधक को चाहिए कि वह उन सम्पूर्ण इन्द्रियों को वश में करके समाहित चित्त हुआ मेरे परायण होकर ध्यान में बैठे, क्योंकि जिस पुरुष की इन्द्रियाँ वश में होती हैं, उसी की बुद्धि स्थिर हो जाती है।[श्रीमद्भगवद्गीता साँख्य योग 2.61]

The Karm Yogi Sadhak, practitioner, devotee should control the sense organs, stabilise his thoughts, ideas & mood (psyche, inner self, mood) and start meditations-asceticism, concentrate-dedicate in the Almighty to have a stable mind.

जातक इन्द्रियों को वश में करके समर्पण की भावना से भगवान् का स्मरण करे ताकि उसे अभिमान-गरूर न हो। गरूर उन्नति में बाधक है। यह भगवत्कृपा ही है जो कि साधक-जातक को किसी भी प्रकार से विचलित नहीं होने देती। भगवत परायण ही भगवत्कृपा का अधिकारी होता है। उसमें मैं पन-अहंकार का नाश होना जरूरी है। यहाँ एक बात स्पष्ट है कि इन्द्रियों में रस प्रवृति-भाव का नष्ट होना स्थिर प्रज्ञता प्रदान करता है। इन्द्रियों का विषयों से और मन का रस से सम्बन्ध नष्ट हो गया तो साधक स्थिरप्रज्ञ हो ही जायेगा। भक्ति, वैराग्य, ज्ञान, चिंतन, मनन स्वतः स्थिर प्रज्ञता प्रदान कर देते हैं। 

Individual-devotee has to control his sense organs and concentrate-devote himself to the dictates of the Almighty, to eliminate the pride-ego, which is a prime factor which obstruct the attainment of stability of the brain, mind, intelligence, prudence. The primary factor which help him is attaining stability-perfection which is due the the mercy, kindness, love of God. One who is dedicated to God and seek asylum, shelter-protection, under him is entitled for the love of God. The feeling of me, mine, myself, id, ego, super ego, must vanish-eliminate. Loss of taste for the sensuality, passions, desires, allurements, attachments is essential for stability. Detachment of sense organs from the world and loss of interest in sensuality simultaneously, makes the individual stationary, inertial, strongly attached to the God. Bhakti, devotion, dedication, detachment, prudence, thinking-analysing, knowledge are essential to award him with unilateral, unidirectional mind peeping-seeking God.

One employed in government services or in an office of profits must refrain from greed, bribes, temptations, since they makes his release from 84,00,000 species extremely difficult. He should endeavours to help the genuine person who so ever he is-be and when ever he approaches him. He should be unbiased. It becomes even more essential if he has become a minister, legislator or counsellor.

रागद्वेषवियुक्तैस्तु विषयानिन्द्रियैश्चरन्‌। 

आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति॥

प्रसादे सर्वदुःखानां हानिरस्योपजायते। 

प्रसन्नचेतसो ह्याशु बुद्धिः पर्यवतिष्ठते॥

परंन्तु अपने अधीन किए हुए अन्तःकरण वाला कर्मयोगी साधक, राग-द्वेष से रहित अपने वश में की हुई इन्द्रियों द्वारा विषयों सेवन करता हुआ, अन्तःकरण की निर्मलता को प्राप्त हो जाता है। अन्तःकरण की निर्मलता प्राप्त होने पर साधक के सम्पूर्ण दुखों का नाश हो जाता है और ऐसे साधक की बुद्धि निःसंदेह बहुत जल्दी परमात्मा में स्थिर हो जाती है।[श्रीमद्भगवद्गीता साँख्य योग 2.64-65]

The Karm Yogi-practitioner who has controlled his innerself (Man, mind, psyche, mood), freed it from attachments, envy, hatred with the senses under his firm control, attains the purity of his innerself. Attainment of the purity of the innerself leads to loss of all pains-grief of the practitioner-devotee and his brain becomes stable-concentrated in the Almighty.

विषयों के चिन्तन करने मात्र से पतन, बुद्धि का नाश हो जाता है, क्योंकि उसमें राग, लिप्सा, चस्का, शौक है और आसक्ति रहित विषयों के सेवन से उत्थान होता है। राजा जनक अनासक्त थे, राजकाज करते थे, परन्तु उनका जीवन एक सन्यासी-जीवन्मुक्त के समान था। 

साधक-कर्मयोगी का अन्तःकरण वश में रहना चाहिये। इन्द्रियों से विषयों का ग्रहण करना राग पूर्वक न हो व विषयों का त्याग द्वेष पूर्वक न हो। इससे अन्तःकरण की प्रसन्नता-स्वच्छता प्राप्त होगी। यह मानसिक तप है जो कि शारीरिक और मानसिक तप से ऊँचा है। चित्त की प्रसन्नता प्राप्त होने से राग-द्वेष, दुःख, कष्टों का नाश होता है। खिन्नता का नाश होने से सुख की लिप्सा भी नहीं रहेगी। प्रसन्नता मनुष्य को बहुत जल्दी परमात्मा में स्थिर कर देती है।

Thinking-desires for worldly allurements, pleasures-comforts leads to down fall, loss of talent-intelligence, since aided by attachment, extreme greed, vanity and to be detached while experiencing the pleasures-pains, will raise the person from this world, Lok, abode. King Janak was detached. He ruled the state as a common man without enjoying the facilities available to him, like a sage-saint.

The innerself-own self of the Karm Yogi-practitioner should be under his control. The utilisation-acceptance of facilities should not be for habit formation. Instead, it should be for detachment. Rejection should not be due to bias, hatred, non acceptance, envy. This will provide the practitioner pleasure-happiness of the inner-own self paying way to liberation which is far more superior to the physical and mental asceticism-meditation. When one experience pleasure all his evils are lost, displeasure is lost, happiness prevails and he qualifies for Permanand-Bliss, the Ultimate pleasure, nothing is there beyond this.

Performance of one's duties, household routine chores, Varnashram Dharm, service of mankind are essential features of human birth. One should preform these with dedication, firmness along with devotion to Almighty. If one is detached Dharm, Arth, Kam & Moksh are within reach for him.

न पश्यति च जन्मांध: कमान्धो नैव पश्यति।

न पश्यति मदोन्मत्त: ह्यर्थी दोषं न पश्यति॥

जन्म से अंधे और कमान्ध को दिखाई नहीं देता। अहंकारी और पैसे के पीछे पड़े व्यक्ति को अपने दोष दिखाई नहीं देते।[चाणक्य नीति 6.8] 

One who is  blind by birth and lascivious can not see (understand, analyse). The arrogant, egoistic and the one is after the money do not find fault with their misdeeds.  
A Lascivious under the influence of sex, lust, sensualities  passions do not see reason and spoils his life. The egoistic, arrogant is too much intoxicated-selfish and do not listen to reason, logic, argument and counselling.
Impact of sexuality, sensuality, passions is so powerful that one can't stop himself from committing sinister-sinner most actions-crimes. Those who indulge in watching porn, nudes, blue films and reading indecent (sexy, vulgar literature) forgets all morality (culture, values, traditions, ethics). Magazines  films, news papers, internet, TV shows, media have found sex as a means to success, increased earnings. They incite-fuel passions leading to hell. Bad company too is behind such acts. One must listen to teachings of saints, scriptures, enlightened, philosophers to improve himself. Narcotics, drugs, alcohol fuel the vicious desires. So, one must not consume them. 

Listen to the inner self-voice, search the soul, to come out of these vicious circles. A selfish person can cross every limit pertaining to vulgarity for his own benefit. Its better to dissociate  from his company.

निर्वासनं हरिं दृष्ट्वा तूष्णीं विषयदन्तिनः।

पलायन्ते न शक्तास्ते सेवन्ते कृतचाटवः॥

वासना-कामना रहित ज्ञानी सिंह के समान है, उसे देखते ही विषय रूपी मतवाले हाथी उसे देखकर असमर्थ होकर चुपचाप भाग जाते हैं, ऐसे ही नरसिंह की प्रतिष्ठा और सेवा संसारी पुरुष ईश्वर की प्रेरणा से स्वतः करते हैं।[अष्टावक्र गीता 18.46]
One, who is free from passions is like the lion who scares the sensual-ignorant people comparable to elephants. The honourable-regarded, prestigious people are served by the worldly humans like courtiers.

 

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संतोष महादेव-धर्म विद्या सिद्ध व्यास पीठ (बी ब्लाक, सैक्टर 19, नौयडा)