SOCIAL WELFAREजन कल्याण
CONCEPTS & EXTRACTS IN HINDUISM
By :: Pt. Santosh Bhardwaj
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ॐ गं गणपतये नम:।अक्षरं परमं ब्रह्म ज्योतीरूपं सनातनम्।
निराकारं स्वेच्छामयमनन्तजम्॥
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।
मा कर्मफलहेतुर्भुर्मा ते संगोऽस्त्वकर्मणि।
[श्रीमद्भगवद्गीता 2.47]
पार्थ नैवेह नामुत्र विनाशस्तस्य विद्यते।
न हि कल्याणकृत्कश्चिद् दुर्गतिं तात गच्छति॥
हे पार्थ! उस पुरुष का न तो इस लोक में नाश होता है और न परलोक में ही। क्योंकि हे प्रिय! कल्याणकारी काम करने वाला कोई भी मनुष्य दुर्गति को प्राप्त नहीं होता।[श्रीमद्भगवद्गीता 6.40]The Almighty Shri Krashn assured Arjun that one who is dedicated to the welfare of mankind, never falls down in hells and remains intact in this abode and the other abodes.
भगवान् कृष्ण ने अर्जुन तो तात (अत्यंत, अत्यधिक प्रिय) सम्बोधन से पुकारा। भगवान् अर्जुन को जब तात कहकर सम्बोधित करते हैं तो वे यह जाहिर करते हैं कि उन्हें अपने भक्त बहुत प्रिय हैं। उन्होंने स्पष्ट किया कि साधक द्वारा अर्जित योग का क्षय कभी भी नहीं होता। किसी कारणवश यदि उसे निम्न योनियों में भी जाना पड़ता है, तो भी उनसे छूटने के बाद भी उसका योग बल स्थिर बना रहता है। जो सन्मार्ग पर चल पड़ा, वो प्रभु का हो गया। देर-सबेर उसे फिर से परमात्मा की स्मृति हो ही जाती है और वो पुनः अपने प्रयास में जुट जाता है। जन कल्याण, भक्ति भाव के संस्कार एक बार बन जायें तो मनुष्य का साथ जन्म जन्मांतरों तक बनाये रखते हैं, जब तक कि उसे मोक्ष प्राप्त न हो जाये।
The Almighty addressed Arjun as Parth and Tat, which indicates that he loved him a lot. It shows that the Almighty never leaves the devotee in the lurch. HE is always with the practitioner and keeps his earning in the form of Yog intact. In case if one has to take birth in some other lower species due to his immediate attachments-causes, he is allowed to recover it, like king Bharat who was born as a deer and his memory remained intact, helping him in discarding it and regain his path of renunciation. King Bharat is known for deeds for the benefit of his countrymen. India got its name from him, millions of years ago. One of the kings in Chandr Vansh also had the name as Bharat (Virath, known as Bhardwaj as well, but not Bhrdwaj Rishi). He too was dedicated to serve his countrymen and ruled for more than 27,500 years. Once the Yogi comes back to his practice, he is welcome to the club-fold of enunciators. Once the virtues arise in him as a social benefactor-devotee, they continues in him thereafter as well, in next incarnations till he is able to attain Salvation.
भगवान् कृष्ण ने अर्जुन तो तात (अत्यंत, अत्यधिक प्रिय) सम्बोधन से पुकारा। भगवान् अर्जुन को जब तात कहकर सम्बोधित करते हैं तो वे यह जाहिर करते हैं कि उन्हें अपने भक्त बहुत प्रिय हैं। उन्होंने स्पष्ट किया कि साधक द्वारा अर्जित योग का क्षय कभी भी नहीं होता। किसी कारणवश यदि उसे निम्न योनियों में भी जाना पड़ता है, तो भी उनसे छूटने के बाद भी उसका योग बल स्थिर बना रहता है। जो सन्मार्ग पर चल पड़ा, वो प्रभु का हो गया। देर-सबेर उसे फिर से परमात्मा की स्मृति हो ही जाती है और वो पुनः अपने प्रयास में जुट जाता है। जन कल्याण, भक्ति भाव के संस्कार एक बार बन जायें तो मनुष्य का साथ जन्म जन्मांतरों तक बनाये रखते हैं, जब तक कि उसे मोक्ष प्राप्त न हो जाये।
The Almighty addressed Arjun as Parth and Tat, which indicates that he loved him a lot. It shows that the Almighty never leaves the devotee in the lurch. HE is always with the practitioner and keeps his earning in the form of Yog intact. In case if one has to take birth in some other lower species due to his immediate attachments-causes, he is allowed to recover it, like king Bharat who was born as a deer and his memory remained intact, helping him in discarding it and regain his path of renunciation. King Bharat is known for deeds for the benefit of his countrymen. India got its name from him, millions of years ago. One of the kings in Chandr Vansh also had the name as Bharat (Virath, known as Bhardwaj as well, but not Bhrdwaj Rishi). He too was dedicated to serve his countrymen and ruled for more than 27,500 years. Once the Yogi comes back to his practice, he is welcome to the club-fold of enunciators. Once the virtues arise in him as a social benefactor-devotee, they continues in him thereafter as well, in next incarnations till he is able to attain Salvation.
SHRIMAD BHAGWAD GEETA (6)
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संतोष महादेव-धर्म विद्या सिद्ध व्यास पीठ (बी ब्लाक, सैक्टर 19, नौयडा)
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