Ee, ee, ई, ीCONCEPTS & EXTRACTS IN HINDUISM
BY :: PT. Santosh Bhardwaj
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अक्षरं परमं ब्रह्म ज्योतीरूपं सनातनम्।
निराकारं स्वेच्छामयमनन्तजम्॥
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।
मा कर्मफलहेतुर्भुर्मा ते संगोऽस्त्वकर्मणि॥[श्रीमद्भगवद्गीता 2.47]
ELAN VITAL :: जीवन शक्ति, जीवन प्रवाह; vitality, vital-force.
ENLIGHTENMENT :: क्षेत्रज्ञ के रुप में स्वयं ब्रह्म-परमात्मा ही मनुष्य-प्राणी में विद्यमान हैं। क्षेत्र-क्षेत्रज्ञ का यही ज्ञान यथार्थ ज्ञान है; The knowledge of both the soul-Kshetragy and Kshetr-bodies; is transcendental knowledge-enlightenment in the opinion of the Almighty.
EQUANIMITY :: स्वभाव की समभाव, समवृत्ति, समता, स्वाभाव, गम्भीरता, धैर्य, धीरज, समभाव, धृति, समचित्तता (सभी प्राणियों, परिस्थितियों, अवसरों में एक समान भाव-परमात्मा को देखना); One who remains balanced-neutral towards friend or foe, in honour or insult-disgrace, in hot or cold (conditions adverse or favourable to the body), in pleasure or pain (conditions to favourable or adverse to heart and intelligence); has attained equanimity. Considering pleasure-pain, humans, deities-demons, all organism at par.
Weigh success & failure equally. Do not rejoin in success, do not feel sad in failure. Treat every organism as the component of the Almighty. Do not distinguish as poor or rich, upper caster or lower caste.
Weigh success & failure equally. Do not rejoin in success, do not feel sad in failure. Treat every organism as the component of the Almighty. Do not distinguish as poor or rich, upper caster or lower caste.
EQUANIMITY समता-साम्यावस्था :: The Ultimate (brightest, enlightened, excellent) amongest the humans, one-the stable (calm, steadfast, resolute, bold, patient, persevering, lasting, self possessed, sedate, solemn, grave, deep) who has acquired-attained equanimity between the pleasure and pains, sensuality-sexuality, passions and association with the worldly objects-affairs, is not troubled by these; qualifies for immortality (and ultimately he is entitled for Salvation-assimilation in the Ultimate i.e., me).
धीर-धैर्यवान को सुख और दुःख एक समान लगते हैं; ना सावन हरे ना भादौं सूखे। सुख और दुःख मानने से होते हैं। एक ही जैसी घटना किसी एक को प्रसन्न करती है, तो किसी दूसरे या अन्य लोगों को रुलाती है। दोनों में कोई भी स्थाई नहीं है। अनुकूल स्थिति आनन्द दायक है और प्रतिकूल कष्टदायक। न तो आनन्द-सुख और न ही कष्ट-परेशानी स्थाई हैं।
साम्यावस्था (सम की स्थिति, अपने स्वरूप होना, स्थित होना), ही सत्ता, सत्, सत्य है। इस अवस्था में सभी प्रकार के बन्धन, कष्ट, परेशानियों, बुराइयों से मुक्ति है। जो इसमें लिप्त है, उसका नर्क में पतन निश्चित है। जबकि विपरीत परिस्थितियों से सम भाव से ऊपर उठने वाले का अमरत्व-मोक्ष तय है।
Self possessed weighs the pleasures and pain, unfavourable or opposite conditions with ease-normally without losing control over his mind. He comes out of the difficult situation ultimately and moves ahead towards the God. There are people who do not find interest in the activities, which may be extremely pleasant for some. They remain neutral towards them-indifferent. Equanimity with trouble & ease, happiness & distress, pleasure & pain raises-moves a person towards the Ultimate.
Stabilisation in self, is equanimity, state of equilibrium, creation of balance, truth-the Ultimate. This state is free from tensions, troubles, pains, disorders, defects. Experiencing-indulging in grief-sorrow may move the individual (soul) to hells, while rising over the situation will result in up gradation to immortality-assimilation.
Equanimity is the state attained by a human being in which he stop discriminating between inferior or superior organism, pain or pleasure. He do not desire higher abodes or Salvation. He just want to remain devoted to the Almighty.
Its not possible to remain aloof-neutral to the happening around, but one can restrict himself from unwanted, undue-unnecessary involvement. More one involves himself, more trouble he create for himself & his family. One should concentrate in business, duty along with remembering the God. If he gets time, he should render his services for social cause-welfare.
EMANCIPATION :: मुक्त होना; freeing, liberation, liberating, setting free, release, releasing, letting loose out, setting loose free, discharge.
ENDEAVOUR :: प्रयास, प्रयत्न, कोशिश; effort, attempt.
ENDOWED :: संपन्न; blessed with.
ENGROSS :: मोटे अक्षरों में लिखा क़ानूनी दस्तावेज़; legal document in bold letters, format.
ENVISAGE :: परिकल्पना-कल्पना-विचार करना; imagine, dream, conceive, visualise, foresee, predict, forecast, foretell, anticipate, expect.
ENVY :: ईर्ष्या, द्वेष; malice.
EXCEL :: बढ़ जाना, उत्तमतर होना, श्रेष्ठ होना, अन्यों से बढ़कर होना, विशिष्ट होना, अग्रगण्य होना।
EXHILARATION :: रसिकता, ज़िंदादिली; jocundity, sentimentality.
ETERNAL :: शाश्वत; in perpetuity, never changing, fixed, permanent.
EXPEDITE :: जल्दी करना, झटपट करना, शीघ्र कार्रवाई करना, शीघ्र निबटाना; expeditious, fast, immediate, prompt, hasten, exigent, terminable, hurry, rush, hurry up.
EXPIATION :: atonement, redemption, redress, reparation, restitution, recompense, requital, purgation, penance, amends.
EVOLUTION :: Appearance of Brahma Ji-The creator out of the placenta of the nurturer-Bhagwan Shri Hari Vishnu is evolution.
ETERNAL :: शाश्वत; in perpetuity, never changing, fixed, permanent.
EXPEDITE :: जल्दी करना, झटपट करना, शीघ्र कार्रवाई करना, शीघ्र निबटाना; expeditious, fast, immediate, prompt, hasten, exigent, terminable, hurry, rush, hurry up.
EXPIATION :: atonement, redemption, redress, reparation, restitution, recompense, requital, purgation, penance, amends.
EVOLUTION :: Appearance of Brahma Ji-The creator out of the placenta of the nurturer-Bhagwan Shri Hari Vishnu is evolution.
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